Volubilis (Arabic: وليلي) is a partly excavated Roman city in Morocco situated near Meknes between Fes and Rabat. Built in a fertile agricultural area, it was developed from the 3rd century BC onwards as a Phoenician/Carthaginian settlement. It grew rapidly under Roman rule from the 1st century AD onwards and expanded to cover an area of about 40 hectares (100 acres) with a 2.6 km (1.6 mi) circuit of walls. The city gained a number of major public buildings in the 2nd century, including a basilica, temple and triumphal arch. Its prosperity, which was derived principally from olive growing, prompted the construction of many fine town-houses with large mosaic floors.
The town fell to local tribesmen around 285 but was never retaken by Rome due to its remoteness and indefensibility on the south-western border of the Roman Empire. It continued to be inhabited for at least another 700 years, first as a Latinised Christian community, then as an early Islamic settlement. In the late 8th century the Idrisid dynasty, traditionally seen as the founders of Morocco, was founded there. By the 11th century Volubilis had been abandoned with the seat of power relocated to Fes and much of the local population had been transferred to the new town of Moulay Idriss Zerhoun, about 5 kilometres (3.1 mi) from Volubilis.
The ruins remained substantially intact until they were devastated by an earthquake in the mid-18th century and by Moroccan rulers subsequently looting the site for stone to reuse in building Meknes. It was not until the latter part of the 19th century that the site was definitively identified as that of the ancient city of Volubilis. During and after the period of French rule over Morocco, a about half of the site was excavated, revealing many fine mosaics, and some of the more prominent public buildings and high-status houses were restored or reconstructed. Today it is a UNESCO World Heritage Site, listed for being “an exceptionally well preserved example of a large Roman colonial town on the fringes of the Empire”.
Built on a shallow slope below the Zerhoun hills, Volubilis stands on a ridge above the Wadi Khoumane. It overlooks a rolling fertile plain north of the modern city of Meknes. The area around Volubilis has been inhabited at least since Neolithic times; archaeological excavations at the site have found Neolithic pottery of comparable design to pieces found in Iberia. By the third century BC, the Phoenicians had a presence there, as evidenced by the remains of a temple to the Punic god Baal and finds of pottery and stones inscribed in the Phoenician language. The origins of its name are unknown but may be a Latinisation of the Berber word oualilt, meaning oleander, which grows along the sides of the wadi.
The city lay within the territory of the kingdom of Mauretania, which became a Roman client state following the fall of Carthage in 146 BC. The Punic influence lasted for a considerable time afterwards, as the city’s magistrates retained the Carthaginian title of suffete long after the end of Punic rule. Juba II of Numidia was placed on the Mauretanian throne by Augustus in 25 BC and turned his attention to building a royal capital at Volubilis. Educated in Rome and married to Cleopatra Selene II, the daughter of Mark Antony and Cleopatra, Juba and his son Ptolemy were thoroughly Romanised kings, although of Berber ancestry; their preference for Roman art and architecture was clearly reflected in the city’s design.
After the annexation of Mauretania by Claudius in 44 AD, the city grew substantially due to its wealth and prosperity, derived from the fertile lands of the province which produced valuable export commodities such as grain, olive oil and wild animals for gladiatorial spectacles. At its peak in the late 2nd century, Volubilis had around 20,000 inhabitants – a very substantial population for a Roman provincial town – and the surrounding region was also well inhabited, with over 50 villas discovered in the area. It was mentioned by the 1st century AD geographer Pomponius Mela, who described it as his work De situ orbis libri III as one of “the wealthiest cities, albeit the wealthiest among small ones” in Mauretania. It is also mentioned by Pliny the Elder and the 2nd century Antonine Itinerary refers to its location and names it as Volubilis Colonia. Its population was dominated by Romanised Berbers.
The city became the administrative centre of the Roman province of Mauretania Tingitana. It remained loyal to Rome despite a revolt in 40–44 AD led by one of Ptolemy’s freedmen, Aedemon, and its inhabitants were rewarded with grants of citizenship and a ten-year exemption from taxes. The city was raised to the status of a municipium and its system of governance was overhauled, with the Punic-style suffetes replaced by annually elected duumvirs, or magistrates. However, the city’s position was always tenuous; it was located on the south-eastern edge of the province, facing hostile and increasingly powerful Berber tribes. A ring of five forts located at the modern hamlets of Aïn Schkor, Bled el Gaada, Sidi Moussa, Sidi Said and Bled Takourart (ancient Tocolosida) were constructed to bolster the city’s defence. Sidi Said was the base for the Cohors IV Gallorum, while Aïn Schkor housed Spanish and Belgic cohorts. Sidi Moussa was the location of a cohort of Parthians, and Gallic and Syrian cavalry were based at Toscolosida. Rising tensions in the region near the end of the 2nd century led the emperor Marcus Aurelius to order the construction of a 2.5 km (1.6 mi) circuit of walls with eight gates and 40 towers. Volubilis was connected by road to Lixus and Tingis (modern Tangier) but had no eastwards connections with the neighbouring province of Mauretania Caesariensis, as the territory of the Berber Baquates tribe lay in between.
Rome’s control over the city ended following the chaos of the Crisis of the Third Century, when the empire nearly disintegrated as a series of generals seized and lost power through civil wars, palace coups and assassinations. Around 280, Roman rule collapsed in much of Mauretania and was never re-established. The collapse was evidently foreseen by the inhabitants of Volubilis, who buried coin hoards and fine bronze statues under their villas for safekeeping, where they were eventually rediscovered by archaeologists nearly 1,700 years later. Only a fragment of Mauretania Tingitana remained under Roman control. In 285, the emperor Diocletian reorganised what was left of the province to retain only the coastal strip between Lixus, Tingis and Septa (modern Ceuta). Although a Roman army was based in Tingis, it was decided that it would simply be too expensive to mount a reconquest of a vulnerable border region.
Volubilis continued to be inhabited for centuries after it was lost to Rome. By the time the Arabs arrived in 708, they found the city – its name now corrupted to Oualila or Walīlī – inhabited by Christians and Jews, many of whose ancestors had fled the persecutions and heavy taxes of the late Roman Empire. Much of the city centre had been abandoned and turned into a cemetery, while the centre of habitation had moved to the southwest alongside the banks of the Khourmane river. A wall divided the Roman city centre from the new town. It remained Romanised; inscriptions from the early 7th century commemorate multiple members of the gens Julia, who appear to have been the ruling family of the time and Latin inscriptions continued to be made as late as 655.
Volubilis remained the capital of the region but by the 8th century, Islam had taken hold, as shown by the presence of Islamic coins found on the site. It was here that Moulay Idriss established the Idrisid dynasty of Morocco in 788. A direct descendant of the Prophet Muhammad, he fled to Morocco after escaping from Syria following the Battle of Fakhkh in 787. He was proclaimed “commander of the faithful” (i.e. sultan) in Volubilis, which was then occupied by the Berber tribe of the Awraba, under Ishaq ibn Mohammd. He married Ishaq’s daughter, fathering a son, Idris II, who was proclaimed imam in Volubilis. Moulay Idriss established the eponymous town of Moulay Idriss Zerhoun on a nearby hillside in 789 but was assassinated in Volubilis in 791. Idriss II subsequently founded the city of Fes to serve as his new capital, depriving Volubilis of its last vestiges of political significance.
A Muslim group known as the Rabedis, who had revolted in Córdoba in Al-Andalus, resettled at Volubilis in 818. Although people continued to live in Volubilis for several more centuries, it was probably totally deserted by the 11th century. The name of the city was forgotten and it was termed Ksar Faraoun, or the “Pharaoh’s Castle”, by the local people, alluding to a legend that the ancient Egyptians had built it. Nonetheless some of its buildings remained standing, albeit ruined, until as late as the 17th century when Moulay Ismail ransacked the site to provide building material for his new imperial capital at Meknes. The 1755 Lisbon earthquake caused further severe destruction. However, fortunately for posterity, an English antiquarian named John Windus sketched the site in 1722. In his 1725 book A Journey to Mequinez, Windus described the scene:
One building seems to be part of a triumphal arch, there being several broken stones that bear inscriptions, lying in the rubbish underneath, which were fixed higher than any part now standing. It is 56 feet long and 15 thick, both sides exactly alike, built with very hard stones, about a yard in length and half a yard thick. The arch is 20 feet wide and about 26 high. The inscriptions are upon large flat stones, which, when entire, were about five feet long, and three broad, and the letters on them above 6 inches long. A bust lay a little way off, very much defaced, and was the only thing to be found that represented life, except the shape of a foot seen under the lower part of a garment, in the niche on the other side of the arch. About 100 yards from the arch stands a good part of the front of a large square building, which is 140 feet long and about 60 high; part of the four corners are yet standing, but very little remains, except these of the front. Round the hill may be seen the foundation of a wall about two miles in circumference, which inclosed these buildings; on the inside of which lie scattered, all over, a great many stones of the same size the arch is built with, but hardly one stone left upon another. The arch, which stood about half a mile from the other buildings, seemed to have been a gateway, and was just high enough to admit a man to pass through on horseback.
Visiting 95 years later in 1820, after the Lisbon earthquake had flattened the few buildings left standing, James Gray Jackson wrote:
Half an hour’s journey after leaving the sanctuary of Muley Dris Zerone, and at the foot of Atlas, I perceived to the left of the road, magnificent and massive ruins. The country, for miles round, is covered with broken columns of white marble. There were still standing two porticoes about 30 feet high and 12 wide, the top composed of one entire stone. I attempted to take a view of these immense ruins, which have furnished marble for the imperial palaces at Mequinas and Tafilelt; but I was obliged to desist, seeing some persons of the sanctuary following the cavalcade. Pots and kettles of gold and silver coins are continually dug up from these ruins. The country, however, abounds with serpents, and we saw many scorpions under the stones that my conductor turned up. These ruins are said by the Africans to have been built by one of the Pharaohs: they are called Kasser Farawan.
Walter Harris visited Volubilis during his travels in Morocco between 1887–89, after the site had been identified by French archaeologists but before any serious excavations or restorations had begun. He wrote:
There is not very much remains standing of the ruins; two archways, each of great size, and in moderately good preservation, alone tell of the grandeur of the old city, while acres and acres of land are strewn with monuments and broken sculpture. A few isolated pillars also remain, and an immense drain or aqueduct, not unlike the Cloaca Maxima at Rome, opens on to the little river below.
Volubilis was principally excavated by the French during their rule over French Morocco between 1912 and 1956, but the excavations at the site had their origins decades earlier. From 1830, when the French conquest of Algeria began the process of extending French rule over much of northern, western and central Africa, archaeology was closely associated with French colonialism. The French army undertook scientific explorations as early as the 1830s and by the 1850s it was fashionable for French army officers to investigate Roman remains during their leave and spare time. By the late 19th century French archaeologists were undertaking an intensive effort to uncover north-west Africa’s pre-Islamic past through excavations and restorations of archaeological sites. The French had a very different conception of historic preservation to that of the Muslim Moroccans. As Gwendolyn Wright puts it, “the Islamic sense of history and architecture found the concept of setting off monuments entirely foreign”, which “gave the French proof of the conviction that only they could fully appreciate the Moroccan past and its beauty.” Emile Pauty of the Institut des Hautes Etudes Marocaines criticised the Muslims for taking the view that “the passage of time is nothing” and charged them with “let their monuments fall into ruin with as much indifference as they once showed ardour in building them.”
The French programme of excavation at Volubilis and other sites in French-controlled North Africa (in Algeria and Tunisia) had a strong ideological component. Archaeology at Roman sites was used as an instrument of colonialist policy, to make a connection between the ancient Roman past and the new “Latin” societies that the French were building in North Africa. The programme involved clearing modern structures built on ancient sites, excavating Roman towns and villas and reconstructing major civic structures such as triumphal arches. Ruined cities, such as Timgad in Algeria, were excavated and cleared on a massive scale. The remains were intended to serve, as one writer has put it, as “the witness to an impulse towards Romanization”.
This theme resonated with other visitors to the site. The American writer Edith Wharton visited in 1920 and highlighted what she saw as the contrast between “two dominations looking at each other across the valley”, the ruins of Volubilis and “the conical white town of Moulay Idriss, the Sacred City of Morocco”. She saw the dead city as representing “a system, an order, a social conception that still runs through all our modern ways.” In contrast, she saw the still very much alive town of Moulay Idriss as “more dead and sucked back into an unintelligible past than any broken architrave of Greece or Rome.” As Sarah Bird Wright puts it, Wharton saw Volubilis as a symbol of civilisation and Moulay Idriss as one of barbarism; the subtext is that “in ransacking the Roman outpost, Islam destroyed its only chance to build a civilised society”. Fortunately for Morocco, “the political stability which France is helping them to acquire will at last give their higher qualities time for fruition” — very much the theme that the French colonial authorities wanted to get across. Hillaire Belloc, too, spoke of his impression being “rather one of history and of contrast. Here you see how completely the new religion of Islam flooded and drowned the classical and Christian tradition.”
The first excavations at Volubilis were carried out by the French archaeologist Henri de la Martinière between 1887 and 1892. In 1915 Hubert Lyautey, the military governor of French Morocco, commissioned the French archaeologists Marcel and Jane Dieulafoy to carry out excavations in Volubilis. Although Jane’s ill-health meant that they were unable to carry out the programme of work that they drew up for Lyautey, the work went ahead anyway under Louis Chatelain. The French archaeologists were assisted by thousands of German prisoners of war who had been captured during the First World War and loaned to the excavators by Lyautey. The excavations continued on and off until 1941, when the Second World War forced a halt.
Following the war, excavations resumed under the French and Moroccan authorities (following Morocco’s independence in 1956) and a programme of restoration and reconstruction began. The Arch of Caracalla had already been restored in 1930–34. It was followed by the Capitoline Temple in 1962, the basilica in 1965–67 and the Tingis Gate in 1967. A number of mosaics and houses underwent conservation and restoration in 1952–55. In recent years, one of the oil production workshops in the southern end of the city has been restored and furnished with a replica Roman oil press.
These restorations have not been without controversy; a review carried out for UNESCO in 1997 reported that “some of the reconstructions, such as those on the triumphal arch, the capitolium, and the oil-pressing workshop, are radical and at the limit of currently accepted practice.”
From 2000 excavations carried out by University College London and the Moroccan Institut National des Sciences de l’Archéologie et du Patrimoine under the direction of Elizabeth Fentress, Gaetano Palumbo and Hassan Limane revealed what should probably be interpreted as the headquarters of Idris I just below the walls of the Roman town to the west. Excavations within the walls also revealed a section of the early medieval town. Today, many artefacts found at Volubilis can be seen on display in the Rabat Archaeological Museum.
Volubilis was listed as a UNESCO World Heritage Site in 1997. In the 1980s, the International Council on Monuments and Sites (ICOMOS) organised three conferences to assess possible nominations to the World Heritage List for sites in North Africa. Volubilis was unanimously agreed to be a good candidate for the list and in 1997 ICOMOS recommended that it be inscribed on the list as “an exceptionally well preserved example of a large Roman colonial town on the fringes of the Empire”, which UNESCO accepted.
Prior to the Roman occupation, Volubilis covered an area of about 12 hectares (30 acres), built on a V-shaped ridge between the Fertassa and Khoumane wadis on a roughly north-south axis. It was developed on a fairly regular pattern typical of Phoenician/Carthaginian settlements and was enclosed by a set of walls. Under the Romans, the city was expanded considerably on a northeast-southwest axis, increasing in size to about 42 hectares (100 acres). Most of the city’s public buildings were constructed in the older part of the city. The grand houses for which Volubilis is famous are in the newer part, behind the Decumanus Maximus (main street), which bisected the Roman-era part of the city. The decumanus was paved, had sidewalks and was lined with arcaded porticoes on either sides, behind which were dozens of shops. The Arch of Caracalla marks the point at which the old and new cities merge. After the aqueduct fell into disrepair with the end of the Roman occupation, a new residential area was constructed to the west near the Wadi Khoumane.
The city was supplied with water by an aqueduct that ran from a spring in the hills behind the city. The aqueduct may have been constructed around 60–80 AD and was subsequently reconstructed on several occasions. An elaborate network of channels fed houses and the public baths from the municipal supply and a series of drains carried sewage and waste away to the river to be flushed. The aqueduct ran under the Decumanus Secundus, a street that ran parallel with the Decumanus Maximus, and terminated at a large fountain in the city centre near the Arch of Caracalla.
Most of the original pre-Roman city wall was built over or destroyed, but a 77 metres (250 ft) stretch of the original wall, which was made of mud bricks on a stone foundation, can still be seen near the tumulus. The Roman city walls stretch for 2.6 kilometres (1.6 mi) and average 1.6 metres (5.2 ft) thick. Built of rubble masonry and ashlar, they are mostly still extant. The full circuit of walls had 34 towers, spaced at intervals of one about every 50 metres (160 ft), and six main gates which were flanked by towers. Part of the eastern wall has been reconstructed to a height of 1.5 metres (4.9 ft). The Tingis Gate, also reconstructed, marks the northern-eastern entrance to Volubilis. It was constructed in 168/169 AD – the date is known due to the discovery of a coin of that year that was deliberately embedded in the gate’s stonework by its builders.
An early medieval wall stands to the west of the Arch of Caracalla; it was built after the end of the Roman occupation, apparently some time in the 5th or 6th centuries, to protect the eastern side of the city’s new residential area. It was oriented in a north-south direction and was constructed using stone looted from ruined buildings elsewhere in the abandoned areas of the city.
Although only about half of Volubilis has been excavated, a number of prominent public buildings are still visible and some, notably a basilica and a triumphal arch, have been reconstructed. Many private buildings, including the mansions of the city’s elite, have also been uncovered. They are especially notable for the fine mosaics that have been discovered in a number of buildings and which are still in situ in the houses where they were laid. The buildings were mostly made from locally-quarried grey-blue limestone. Very little remains of the original Punic settlement, as it lies under the later Roman buildings.
Buildings dedicated to olive pressing are readily visible, as are the remains of the original presses and olive mills. One such building has been reconstructed with a full-size replica of a Roman olive press. Olive oil was central to the life of the city, as it was not just a foodstuff but was also used for lamps, bathing and medicines, while the pressed olives were fed to animals or dried out and used as fuel for the bathhouses. For this reason, even some of the grandest mansions had their own olive presses. 58 oil-pressing complexes have so far been discovered in Volubilis. They housed a standard set of elements: a mill, used to crush the olives, a decantation basin to catch the oil from pressed olives, and a press that comprised a counterweight, a prelum or cross-bar and the wooden supports within whieh the prelum was fixed. The olives were first crushed into a paste, then put into woven baskets that were subjected to pressing. The olive oil ran out into the decantation basin, to which water was periodically added to make the lighter oil float to the surface. This was then scooped out of the basin and poured into amphorae. There is also substantial evidence of the city being a lively commercial centre. No fewer than 121 shops have been identified so far, many of them bakeries, and judging from the number of bronzes found at the site it may also have been a centre for the production or distribution of bronze artworks.
A large tumulus of uncertain origin and purpose stands approximately in the middle of the excavated area, between the old and new parts of the city. Various theories have been advanced to explain it, such as that it was a burial site, a religious structure of some kind, a funerary monument or a monument to a Roman victory. However, these remain unproven hypotheses.
Two major public buildings are readily visible at the centre of the city – the basilica and the Capitoline Temple. The basilica was used for the administration of justice and the governance of the city. Completed during the reign of Macrinus in the early 3rd century, it is one of the finest Roman basilicas in Africa and is probably modelled on the one at Leptis Magna in Libya. The building is 42.2 metres (138 ft) long by 22.3 metres (73 ft) wide and originally had two storeys. Its interior is dominated by two rows of columns framing the apses at each end of the building where the magistrates sat. The outer wall of the basilica, which is faced with columns, overlooks the forum where markets were held. Small temples and public offices also lined the 1,300 square metres (14,000 sq ft) forum, which would have been full of statues of emperors and local dignitaries, of which only the pedestals now remain. Not much is known about the public buildings which existed in Volubilis prior to the start of the 3rd century, as the buildings currently visible were built on the foundations of earlier structures.
The Capitoline Temple stands behind the basilica within what would originally have been an arcaded courtyard. An altar stands in the courtyard in front of 13 steps leading up to the Corinthian-columned temple, which had a single cella. The building was of great importance to civic life as it was dedicated to the three chief divinities of the Roman state, Jupiter, Juno and Minerva. Civic assemblies were held in front of the temple to beseech the aid of the gods or to thank them for successes in major civic undertakings such as fighting wars. The layout of the temple, facing the back wall of the basilica, is somewhat unusual and it has been suggested that it may have been built on top of an existing shrine. An inscription found in 1924 records that it was reconstructed in 218. It was partly restored in 1955 and given a more substantial restoration in 1962, reconstructing 10 of the 13 steps, the walls of the cella and the columns. There were four more small shrines within the temple precinct, one of which was dedicated to Venus.
There were five other temples in the city, of which the most notable is the so-called “Temple of Saturn” that stood on the eastern side of Volubilis. It appears to have been built on top of or converted from an earlier Punic temple, possibly dedicated to Baal. a sanctuary with a surrounding wall and a three-sided portico. In its interior was a small temple with a cella built on a shallow podium. The temple’s traditional identification with Saturn is purely hypothetical and has not generally been accepted.
Volubilis also possessed three sets of public baths. Some mosaics can still be seen in the Baths of Gallienus, redecorated by that emperor in the 260s to become the city’s most lavish baths. The nearby north baths were the largest in the city, covering an area of about 1,500 m3 (16,000 sq ft). They were possibly built in the time of Hadrian.
The Arch of Caracalla is one of Volubilis’ most distinctive sights, situated at the end of the city’s main street, the Decumanus Maximus. Although it is not architecturally outstanding, the triumphal arch forms a striking visual contrast with the smaller Tingis Gate at the far end of the decumanus. It was built in 217 by the city’s governor, Marcus Aurelius Sebastenus, to honour the emperor Caracalla and his mother Julia Domna. Caracalla was himself a North African and had recently extended Roman citizenship to the inhabitants of Rome’s provinces. However, by the time the arch was finished both Caracalla and Julia had been murdered by a usurper.
The arch is constructed from local stone and was originally topped by a bronze chariot pulled by six horses. Statues of nymphs poured water into carved marble basins at the foot of the arch. Caracalla and Julia Domna were represented on medallion busts, though these have been defaced. The monument was reconstructed by the French between 1930–34. However, the restoration is incomplete and of disputed accuracy. The inscription on the top of the arch was reconstructed from the fragments noticed by Windus in 1722, which had been scattered on the ground in front of the arch.
The inscription reads (after the abbreviations have been expanded):
IMPERATORI CAESARI MARCO AVRELLIO ANTONINO PIO FELICI AVGVSTO PARTHICO MAXIMO BRITTANICO MAXIMO GERMANICO MAXIMO
PONTIFICI MAXIMO TRIBVNITIA POTESTATE XX IMPERATORI IIII CONSVLI IIII PATRI PATRIAE PROCONSVLI ET IVLIAE AVGVSTAE PIAE FELICI MATRI
AVGVSTI ET CASTRORVM ET SENATVS ET PATRIAE RESPVBLICA VOLVBILITANORVM OB SINGVLAREM EIVS
ERGA VNIVERSOS ET NOVAM SVPRA OMNES RETRO PRINCIPES INDVLGENTIAM ARCVM
CVM SEIVGIBVS ET ORNAMENTIS OMNIBVS INCOHANTE ET DEDICANTE MARCO AVRELLIO
SEBASTENO PROCVRATORE AVGVSTI DEVOTISSIMO NVMINI EIVS A SOLO FACIENDVM CVRAVIT
Or, In translation:
For the emperor Caesar, Marcus Aurelius Antoninus [Caracalla], the pious, fortunate Augustus, greatest victor in Parthia, greatest victor in Britain, greatest victor in Germany, Pontifex Maximus, holding tribunician power for the twentieth time, Emperor for the fourth time, Consul for the fourth time, Father of the Country, Proconsul, and for Julia Augusta [Julia Domna], the pious, fortunate mother of the camp and the Senate and the country, because of his exceptional and new kindness towards all, which is greater than that of the principes that came before, the Republic of the Volubilitans took care to have this arch made from the ground up, including a chariot drawn by six horses and all the ornaments, with Marcus Aurelius Sebastenus, procurator, who is most deeply devoted to the divinity of Augustus, initiating and dedicating it.
The houses found at Volubilis range from richly decorated mansions to simple two-room mud-brick structures used by the city’s poorer inhabitants. The city’s considerable wealth is attested by the elaborate design of the houses of the wealthy, some of which have large mosaics still in situ. They have been named by archaeologists after their principal mosaics (or other finds). The House of Orpheus in the southern part of the city thus takes its name from the large mosaic depicting Orpheus playing his harp to an audience of trees, animals and birds. As Paul MacKendrick puts it, the mosaic is rather artlessly executed, as the animals are all of different sizes and face in different directions with no relationship to Orpheus. It appears that the mosaicist simply copied patterns from a book without attempting to integrate the different elements. The mosaic is situated in the triclinium, the dining room, where the diners would have reclined on couches set against the walls and admired the central mosaic. Other mosaics can be seen in the atrium, which has a depiction of Amphitrite in a chariot pulled by a seahorse and accompanied by other sea creatures, and in the bathing rooms. One room off the main courtyard has a mosaic of a dolphin, considered by the Romans to be a lucky animal.
The House of the Athlete or Desultor, located near the forum, contains a humorous mosaic of an athlete or acrobat riding a donkey back to front while holding a cup in his outstretched hand. It may possibly represent Silenus. The most prestigious houses in the city were situated adjoining the Decumanus Maximus, behind rows of shops that lined the street under an arcade. They were entered from side streets between the shops. The House of the Ephebe was named after a bronze statue found there and has an interior courtyard off which are a number of public rooms decorated with mosaics, including a depiction of Bacchus in a chariot being drawn by leopards. The House of the Knight next door also has a mosaic of Bacchus, this time showing coming across the sleeping Ariadne, who later bore him six children. The house takes its name from a bronze statue of a rider found here in 1918 that is now on display in the archaeological museum in Rabat. It was a large building, with an area of about 1,700 square metres (18,000 sq ft) and incorporated a substantial area dedicated to commercial activities including eight or nine shops opening onto the road and a large olive-pressing complex.
The Labours of Hercules are commemorated in the nearby House of the Labours of Hercules, whose principal mosaic shows the twelve tasks that the demigod had to perform as penance for killing his wife and children. The mosaic is thought to have been created during the reign of the emperor Commodus, who identified himself with Hercules. Jupiter, his lover Ganymede and the four seasons are depicted in another mosaic in the house. The house was of palatial size, with 41 rooms covering an area of 2,000 cubic metres (22,000 sq ft). Further up the Decumanus Maximus is the Gordian Palace, the largest building in the city and probably the residence of the governor (rather than the emperor Gordian III, after whom it is named; it was rebuilt in Gordian’s reign in the mid-3rd century). It combined two separate houses to create a complex of 74 rooms with courtyards and private bathhouses serving both domestic and official functions. It also incorporated a colonnaded front with a dozen shops behind the colonnade, and an oil factory consisting of three oil presses and an oil store in the north-east corner of the complex. Despite its importance, the Gordion Palace is today quite plain with only a few scanty mosaics remaining (the floors seem to have been mostly rendered with opus sectile rather than decorated with mosaics). Inscriptions found in the palace testify to the city’s decline and eventual fall. They record a series of treaties reached with the local Berber chieftains, increasing in number as the city became more vulnerable and the tribesmen pressed harder. By the time of the final treaty, just a few years before the fall of the city, the chieftains were being treated as virtual equals of Rome – an indication of how much Roman power had declined. The last two inscribed altars, from 277 and 280, refer to a foederata et diuturna pax (a “federated and lasting peace”), though this proved to be a forlorn hope, as Volubilis fell only a short time later.
The House of Venus, towards the eastern side of the city under a prominent cypress tree, was one of the most luxurious residences in the city. It had its own private baths and a richly decorated interior, with fine mosaics dating from the 2nd century AD showing animal and mythological scenes. There were mosaics in seven corridors and eight rooms. The central courtyard has a fanciful mosaic depicting racing chariots in a hippodrome, drawn by teams of peacocks, geese and ducks. The mosaic of Venus for which the house is named has been removed to Tangier, but in the next-door room is a still extant mosaic showing Diana and a companion nymph being surprised by Actaeon while bathing. Actaeon is depicted with horns beginning to sprout from his head as he is transformed by the angry goddess into a stag before being chased down and killed by his own hunting dogs. The house appears to have been destroyed some time after the city’s fall around 280, as one of the mosaics (depicting Cupids feeding birds with grain) seems to have had a fire burning directly on top of it, perhaps the result of the building being taken over by squatters.
It was also the site of the discovery in 1918 of one of the most notable artefacts discovered at Volubilis – a bronze bust of outstanding quality depicting Cato the Younger, which is now on display in the Archaeological Museum in Rabat. When it was found by archaeologists, it was still on its original pedestal. The bust has been dated to the time of Nero or Vespasian and may be a copy of a bust created in Cato’s lifetime or shortly thereafter. It is readily identified as the orator by its inscription, which gives his name. Another outstanding bust, of a Hellenistic prince, was discovered in a bakery across the street; it seems to have been made at the same time as the Cato bust and may well have come from the House of Venus, where an empty pedestal in another room suggests that the Cato had a companion piece. The bust, which is also on display in Rabat, is usually identified as Juba II but other possibilities include Hiero II of Syracuse, Cleomenes III of Sparta, Juba I or Hannibal.